![]() 親近天主對我是多麼的美好(詠73:28a) |
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思高聖經學會2005年年刊第75頁至97頁:《雅歌》和《國風》的愛情世界
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The love poems in Shi Jing (The Book of Poetry, Book of Odes) Guo Feng (Lessons from the States) are like The Canticle of Canticles, telling us the contemporary culture of romantic love. The two great collections simultaneously describe the happiness and romance of affection but their denouements may not be the same. This article tries to elucidate the similarities and differences on the presentation of love not only in literature but also in religion. |
思高聖經學會2004年年刊第31頁至45頁: 愛的真諦:淺談墨子的兼愛說與耶穌基督的真愛
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"Jian Ai" is a major system of the philosophy of Mozi, a Chinese philosopher who advocates the equality of humans. Jian Ai is practical: it not only exhorts to care for needy people but also to avoid any activity that may hurt others. There is similarity with Jesus’ teaching of “loving others”. Nevertheless the essence of “love” in both concepts are different especially with regard to salvation. |
羔羊天宴: 目錄
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| 羔羊天宴 |
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思高聖經學會2003年年刊第13頁至31頁: 氣與Ruah
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Qi (breath) is a major part of the Chinese philosophy. Numerous Chinese philosophers and religion experts published their thoughts regarding this subject. Most of them are valuable and worthy of study. Some famous ancient literature stated that Qi is source of life and being. Some stressed that Qi comes from Cosmos or Yuan, the highest being. We know from revelation of the Bible that Ruah (Spirit) is the source of being. Ruah was sent by and was with YHWH in the beginning. Is Ruah in the Bible identical to the Qi in Chinese Literature? This article tries to illuminate the relationship, similarity and differences between Ruah and Qi. |
眾生皆妙: 目錄
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| 眾生皆妙封面 |
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